The Race of the Spirit in Judaism

One can count among the Aryan civilizations ancient Greece, Rome, India, Iran, the Nordic-Thracian, and Danubian groups. In these awoke, for a certain time, the solar race in a heroic appearance, achieved a partial return toward the original purity. It can be said that the Semitic element, and particularly the Jewish element, represented the most precise antithesis of these civilizations. This is because the Jewish element is a sort of condensing agent of the racial and spiritual detritus of the various forces which clashed in the ancient Mediterranean world.

From the point of view of the race of the spirit, while the Jew’s need of “redemption” from the flesh, as well as his mystical-prophetic aspects, seems to make him belong to the Dionysian race, the gross materialism of other aspects of such a people, and the emphasis given to a purely collectivist tie, seem to make the Jew belong to the telluric race; his sensuality, to the Aphroditian race; and finally the rigidly dualistic character of his religiosity is not without relation to the lunar race.

From a spiritual point of view, one should conceive Israel as an essential composite reality. Their “law,” almost in the form of violence, has tried to keep elements which are quite heterogeneous united, and to give them a certain form. This seems to have had a certain success while Israel maintained itself as a sacerdotal type of civilization, but when Judaism started becoming materialized, when the Jew left his own tradition and became modernized, the ferment of decomposition and of chaos, once contained, then exploded and acted by contagion in a disintegrative sense in the world, until it became one of the most precious and valid instruments for the secret front of world subversion.

Detached from his law, which substituted for him the concepts of fatherland and race, the Jew represents the “anti-race” par excellence; he is a dangerous ethnic pariah, whose internationalism is a simple reflection of the shapeless, disintegrated nature of the raw material from which his people was originally formed.

These views make it easy to understand the average type of Jew, who while on the one hand observes for himself and his kind a residual traditionalism and a practical racialism which often becomes almost intransigency, on the other hand lets his other tendencies work regarding non-Jews, and exercises that destructive activity which, as we know, is prescribed by the same Jewish law whenever a Jew has to deal with a non-Jew, a “goy.”

-Excerpt from part three of Synthesis of a Doctrine of Race (1941). Translator unknown.

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