АвтоАвтоматизацияАрхитектураАстрономияАудитБиологияБухгалтерияВоенное делоГенетикаГеографияГеологияГосударствоДомДругоеЖурналистика и СМИИзобретательствоИностранные языкиИнформатикаИскусствоИсторияКомпьютерыКулинарияКультураЛексикологияЛитератураЛогикаМаркетингМатематикаМашиностроениеМедицинаМенеджментМеталлы и СваркаМеханикаМузыкаНаселениеОбразованиеОхрана безопасности жизниОхрана ТрудаПедагогикаПолитикаПравоПриборостроениеПрограммированиеПроизводствоПромышленностьПсихологияРадиоРегилияСвязьСоциологияСпортСтандартизацияСтроительствоТехнологииТорговляТуризмФизикаФизиологияФилософияФинансыХимияХозяйствоЦеннообразованиеЧерчениеЭкологияЭконометрикаЭкономикаЭлектроникаЮриспунденкция

Definition of a word

Читайте также:
  1. Conversion, its definition.
  2. Definition of meaning. Meaning and concept. Different approaches to study of meaning.
  3. Definition of Phoneme
  4. Ex. 7 Match the terms in left side column with their definitions
  5. Exercise 1. Read the definitions and tell the words from the text.
  6. Exercise 3. Read the definitions of the following adjectives and tell the words.
  7. Lesen Sie die Definition des Begriffes.
  8. Read the definition and write the word from the active vocabulary.

Semasiology

Definition of a word

Definition of meaning. Meaning and concept. Different approaches to study of meaning.

Types of word meaning: lexical, grammatical meaning

Lexical meaning of a word and its components

Polysemy. The semantic structure of a polysemantic word

Definition of a word

The word may be described as the basic unit of language. Uniting meaning and form, it is composed of one or more morphemes, each consisting of one or more spoken sounds or their written representation. Morphemes are also meaningful units but they cannot be used independently, they are always parts of words whereas words can be used as a complete utterance (e. g. Listen!). The combinations of morphemes within words are subject to certain linking conditions. When a derivational affix is added a new word is formed, thus, listen and listener are different words. In fulfilling different grammatical functions words may take functional affixes: listen and listened are different forms of the same word. Different forms of the same word can be also built analytically with the help of auxiliaries. E.g.: The world should listen then as I am listening now (Shelley).

When used in sentences together with other words they are syntactically organised. Their freedom of entering into syntactic constructions is limited by many factors, rules and constraints (e. g.: They told me this story but not *They spoke me this story).

The definition of every basic notion is a very hard task: the definition of a word is one of the most difficult in linguistics because the simplest word has many different aspects. It has a sound form because it is a certain arrangement of phonemes; it has its morphological structure, being also a certain arrangement of morphemes; when used in actual speech, it may occur in different word forms, different syntactic functions and signal various meanings. Being the central element of any language system, the word is a sort of focus for the problems of phonology, lexicology, syntax, morphology and also for some other sciences that have to deal with language and speech, such as philosophy and psychology, and probably quite a few other branches of knowledge. All attempts to characterise the word are necessarily specific for each domain of science and are therefore considered one-sided by the representatives of all the other domains and criticised for incompleteness

Within the scope of linguistics the word has been defined syntactically, semantically, phonologically and by combining various approaches.

It has been syntactically defined for instance as “the minimum sentence” by H. Sweet and much later by L. Bloomfield as “a minimum free form”. This last definition, although structural in orientation, may be said to be, to a certain degree, equivalent to Sweet’s, as practically it amounts to the same thing: free forms are later defined as “forms which occur as sentences”.

E. Sapir takes into consideration the syntactic and semantic aspects when he calls the word “one of the smallest completely satisfying bits of isolated ‘meaning’, into which the sentence resolves itself”. Sapir also points out one more, very important characteristic of the word, its indivisibility: “It cannot be cut into without a disturbance of meaning, one or two other or both of the several parts remaining as a helpless waif on our hands”. The essence of indivisibility will be clear from a comparison of the article a and the prefix a- in a lion and alive. A lion is a word-group because we can separate its elements and insert other words between them: a living lion, a dead lion. Alive is a word: it is indivisible, i.e. structurally impermeable: nothing can be inserted between its elements. The morpheme a- is not free, is not a word.

When discussing the internal cohesion of the word the English linguist John Lyons points out that it should be discussed in terms of two criteria “positional mobility” and “un­interrupt­abili­ty”. To illustrate the first he segments into morphemes the following sentence:

the - boy - s - walk - ed - slow - ly - up - the - hill

The sentence may be regarded as a sequence of ten morphemes, which occur in a particular order relative to one another. There are several possible changes in this order which yield an acceptable English sentence:

slow - ly - the - boy - s - walk - ed - up - the - hill up - the - hill - slow - ly - walk - ed - the - boy - s

Yet under all the permutations certain groups of morphemes behave as ‘blocks’ – they occur always together, and in the same order relative to one another. There is no possibility of the sequence s - the - boy, ly - slow, ed - walk. “ One of the characteristics of the word is that it tends to be internally stable (in terms of the order of the component morphemes), but positionally mobile (permutable with other words in the same sentence)”.

So, the word is the fundamental unit of language. It is a dialectical unity of form and content. Its content or meaning is not identical to notion, but it may reflect human notions, and in this sense may be considered as the form of their existence. Concepts fixed in the meaning of words are formed as generalised and approximately correct reflections of reality, therefore in signifying them words reflect reality in their content.


1 | 2 | 3 | 4 |

Поиск по сайту:



Все материалы представленные на сайте исключительно с целью ознакомления читателями и не преследуют коммерческих целей или нарушение авторских прав. Студалл.Орг (0.003 сек.)